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Bring My Soul Out Of Trouble


Psalms 143: Answer me speedily, O LORD, my spirit faileth; hide not Thy face from me; lest I become like them that go down into the pit. Cause me to hear Thy loving kindness in the morning, for in Thee do I trust; cause me to know the way wherein I should walk, for unto Thee have I lifted up my soul. Deliver me from mine enemies, O LORD; with Thee have I hidden myself. Teach me to do Thy will, for Thou art my God; let Thy good spirit lead me in an even land. For Thy name’s sake, O LORD, quicken me; in Thy righteousness bring my soul out of trouble. And in Thy mercy cut off mine enemies, and destroy all them that harass my soul; for I am Thy servant.

Here we see that a person is on a level of faith above reason. Future redemption has to be achieved hastily, the way it happened on the corporeal branch of the spiritual root during the exodus from Egypt. The exodus is from a state where no one has no more hope of coming out of the current state, and suddenly it happens, as if at the most unsuitable moment!

Kabbalists have always concealed the connection between the wisdom of Kabbalah and the rule “love thy friend as thyself.” They didn’t want to tell ordinary people that everything depends on love, on connection, on dedication, and going out of myself towards others, on the perception of reality that is external to a person’s desire and above his ego. They understood that it would make people reject the wisdom of Kabbalah and the correction. An egoistic person cannot hear that he is obliged to work only in order to connect with others that he naturally disregards. A person thinks only of himself and cannot think about bestowal without any benefit for himself, which means that he cannot think about anyone unless he receives a reward for it.

If we speak to people about such love, they clearly will never come close to correction. So instead of the method of correction, Kabbalists instructed people to engage in certain corporeal actions for the time being, to keep the “commandments” that they have learned since childhood. A child is taught to behave this way from a very young age, so that he will grow and think that this is the Lord’s desire.

Therefore, there are always those who oppose the wisdom of Kabbalah. They understand that they will have to reach bestowal and love of others and achieve the connection between all the parts of the shattered soul in the future, but not now. There are no clear signs yet that the time has come on the part of the upper Providence, judging by the general state of the world and nation of Israel.

Indeed, it is only in the 20th century that we discover such signs, and the most important sign is that the Kabbalists are telling us that the time has come. But the closer we approach the revelation of the truth for everyone, the explanation of what the wisdom of Kabbalah really says and how it is actually fulfilled in practice through connection, the more repulsive people find it. It’s even hard for them to remember it. A person doesn’t instinctively yearn for connection. It isn’t the first thing he thinks about when he wakes up in the middle of the night or in the morning. So we are going to see how many people will join us and how many will fall along the way. It’s because an ordinary person doesn’t find this goal attractive.

Mysticism and abstruse theories use the knowledge of the wisdom of Kabbalah for foreseeing the future, for speaking about reincarnations, and about mysterious forces which attract the ordinary person, but the revelation of the Creator is the revelation of the attribute of bestowal. A person is ready for that if he is shown that there is some egoistic benefit in it, which means that he is ready to bestow in order to receive, but this must not be shown to a person until this occurs.

A person must not be told what brings the revelation of the upper force to the created beings. Baal HaSulam says: “Every individual in this world would cut off his hands and feet seven times a day in order to feel this taste one moment in his entire lifetime.” My translation: If a person were given this feeling, he would become addicted to it and would not be able to think about anything else anymore. So how will he be able to rise above reason and ever want to attain the attribute of bestowal? If he discovers the Light of Hochma first, the Light of Hassadim will not be able to correct him. There will be an even greater shattering than before. So three factors are required for a person’s correction:

  • The first factor is the root of the soul, the Reshimo (reminiscence).
  • The second factor is the Light that was once inside the Reshimo and wanted to fill it with the intention of in order to bestow, but disappeared from it, remaining in the form of the Surrounding Light. Now this Light illuminates from a distance waiting for the Reshimo that is in the desire to receive to get support from the desire to receive.
  • The desire to receive cannot support the Reshimo, since its intention is only in order to receive, but it can connect with other Reshimot, which are called points in the heart and be impressed by them. Thus, these Reshimot will connect and get closer to one another. The more Reshimot that are revealed, the more the points in the heart get closer to one another,  and the more they will spur the Light that Reforms.

The Light that Reforms can be individual and general. The individual Light always supports and takes care of the Reshimo and gradually advances it. The general Light is evoked thanks to the Reshimot that get closer as a result of people’s actions and corrects them since the Reshimot are also shattered.

So there are three factors: the Reshimo, the Surrounding Light, and our attempts to connect, which means the unity that can be attained only through the bodies in our fictitious world. This is how we work and the main thing is not to worry about the difficult states that we go through, especially right before the revelation. We don’t understand what advances us and what doesn’t, what is closer to spirituality and what isn’t. Usually things seem the exact opposite from what our minds and hearts perceive.
From the preparation to the Daily Kabbalah Lesson 4/14/14

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Proverbs 18:23

The poor useth intreaties; but the rich answereth roughly.


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