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The Group, The Nation, The World

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Question: It seems that circumstances push us towards unity, apparently in order to overcome the crisis, but in reality in order to correct our nature and rise to the level of “human.” What is the difference between unity in the group, the nation, and the world?

Answer: The entire wisdom of Kabbalah teaches us how to unite in the group. This was also the system during the exile (Galut), when small amounts of Kabbalists connected into groups. This is written about by the Ari, Ramchal, Rabash, and Baal HaSulam. The wisdom of Kabbalah is realized in a group, in unity. From within that unity, Kabbalists perceived the upper world, meaning that which is felt in the attribute of bestowal they mutually developed in the group.

Today, from within a state we reach in the group, we need to exit into a state where all our groups unite into one, and this general, common group is within humanity as its part. On the other hand, the time has come to unite inside Israel. This is what Baal HaSulam writes about.

But from where can it begin? It can begin from the Kabbalist group that works on its unity and based on it, explains to the nation about the need to unite. It’s because this need has already awakened not from within man, meaning from within the point in the heart, but through a push from nature, when everyone, Israel and especially the nations of the world, feel the pressure, the problem, the general integral and global crisis. Thus they push from behind via suffering to unity.

We see that nowadays a need for unity does not arise because an individual desire, the point in the heart, appears in us. Rather, the circumstances, a historical necessity oblige us to connect, to form one complete entity from ourselves, and thus to be an example to the world, becoming “the Light for the nations,” according to the Biblical command.

If so, we continue our movement from that same wisdom of Kabbalah, from Avraham, from his system, from the nation of Israel in ancient times, from his connection of mutual love. Gradually we comprehend that today we must attain that same state: return to our roots and continue this connection from us to the whole world that evolved from the ancient Babylon and didn’t want to receive Avraham’s system of connection back then.

Thus, the Kabbalist group that engages in the wisdom of Kabbalah is inside. It is composed of people who are driven by the inner demand of the soul. The nation that feels the crisis, the external pressure, gathers around it and involuntary takes the correction upon itself. And the world gathers around the nation, with the help of our groups all over the world, which belong both to the inner group and to the nations of the world.

The inner group is called “Kabbalah La’Am (Kabbalah for the Nation),” which engages in the wisdom of Kabbalah. The nation of Israel needs to take on the form of a group, not a Kabbalist one, but as a unification into one Mutual Guarantee family. This is our movement. The correction of the soul is for the group, and a mutual guarantee connection is for the nation.

From within the need to advance the system of connection, we should turn to the government and any other institutions where we can promote our idea, approach the Ministry of Education, and engage in the education of the nation. We should do it through scientists who confirm the existence of the present crisis and, based on objective social reasons and reality see the necessity to unite. And thus, with the help of the scientists we need to turn to those above and below: above, to the government, and below, to the nation. We must invite scientists to our discussions and awaken the interest of mass media.
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Sabbath in Jerusalem

Begins:
Friday, 3:32 PM
February 23, 2018

Ends:
Saturday, 3:33 PM
February 24, 2018